Krishna avatar ko poorn avatar maana gaya hai, yaani paramatma ka poorn roop. Ji chetan ko hum Krishna kehte hain, aur agar hum uska sparsh chahte hain to hume Leela chahiye. Leela ka matlab bas kisi ke saath naachna nahi hota, balki yeh hota hai ki aap jeevan aur mrityu ke saath naachne ke liye tayar hain.
Bahut hi kam log hain jinhone apne jeevan mein utni kathin paristhitiyon ka samna kiya hai jitna Krishna ne kiya. Ek insaan ke jeevan mein itne alag-alag prakar ki paristhitiyon ka saamna karna aasaan nahi hota, lekin Krishna ne yeh sab sahajta se kiya. Jitni kathinaiyon ka unhone samna kiya, utni kathinaiyon se bahut hi kam log guzar paate hain.
Krishna ki spasht soch aur door-darshita unki pramukh visheshta thi. Unhone apni paristhitiyon ko bahut hi dhairya aur samajh ke saath sambhala. Apne aas-paas ke logon ke liye wo ek marg darshak ban gaye, aur unhone apni buddhi aur gyatva se sabka man jeet liya. Isi liye log unhe Ishwar ke roop mein dekhne lage.
Pratham avatar matsya tha, yaani Ishwar ek machhli ke roop mein prakat hue. Yeh siddh karne ke liye ki dharti par jeevan ka pehla roop paani mein tha. Uske baad Kurma avatar aaya, jo ek kachhua tha, jo zameen aur paani dono jagah jee sakta tha. Yeh bhi darshata hai ki jeevan dhire-dhire zameen par aaya.
Teesra avatar Varah avatar tha, jo ek suar ke roop mein prakat hua. Narasimha avatar aadha purush aur aadha pashu tha, jo manav aur pashu ke beech ki sthiti ko darshata hai.
Krishna ke alawa Ram avatar bhi ek mahapurush ke roop mein jaana jaata hai. Lekin Ram ke roop mein ek shaant aur ek-aayami vyakti tha, jabki Krishna ek bahu-aayami vyakti the. Krishna avatar ko poornavatar maana gaya hai, jo sabhi roopon mein paramatma ka pratik hai.
Krishna ko alag-alag logon ne apni samajh aur nazariye ke hisaab se dekha aur samjha. Kuch logon ke liye woh ek shararati balak the, kuch ke liye ek manmohak bansuri-vaadak, aur kuch ke liye ek mahan yoddha. Unhone apne jeevan mein har tarah ki cheezon ka samna kiya aur jeeta. Ek prem bhara vyakti hone ke saath-saath, woh ek pragatisheel rajneta aur uchcha darje ke yogi bhi the.
Duryodhan ke nazariye se dekha jaye to Krishna ek muskurata hua dusht tha, jo jeevan mein har tarah ke rang bharne mein samarth tha. Duryodhan hamesha se asurakshit aur gusse se bhara hua tha, aur usse lagta tha ki uske saath galat hua hai. Krishna ke prati uski ye nafrat aur jalan uske kul ka nas ka kaaran bani.
Shakuni, jo dhokebaazi aur kapat ka pratik tha, Krishna ko sirf apne bhakton ko prasann karne wala ek vyakti maanta tha. Uske nazar mein Krishna ek mahatvapurn vyakti nahi tha. Shakuni ne kabhi Krishna ko Ishwar ke roop mein nahi dekha aur usne kabhi unke prati samman ka bhaav nahi rakha.
Krishna ke jeevan ke kai pehlu hain, aur har vyakti ne apne hisaab se unka roop samjha. Ek manmohak vyakti hone se lekar ek mahan yoddha, ek yogi, aur ek rajneta tak, Krishna ka jeevan hum sab ke liye prerna ka ek behtareen udaharan hai.
