Manushya ke sare sambandho ka aadhar hota hai apeksha. Har kisi ki chahat hoti hai ki mera jeevan sukh-samriddhi se bhara ho. Patni hamesha mere prati samarpit rahe, santan meri seva kare. Lekin sach yeh hai ki insaan sirf usi se pyaar kar pata hai jo uski apekshaon ko poora karta hai. Jab yeh apeksha poori nahi hoti, toh sangharsh shuru ho jata hai. Kya yeh nahi ho sakta ki hum apni apekshaon ko kam karein aur sambandon ko apnayein jaise wo hain? Swyam vichar kijiye.
Jab koi vyakti doosre vyakti ke vichar ya kaam ko sweekar nahi karta, toh wahan sangharsh paida hota hai. Jitni zyada sweekarshilta, utna hi zyada santosh milta hai. Agar hum apni apekshaon ko control kar sakein aur doosron mein badlaav laney ke bajaye khud ko badlein, toh sambandh mein shanti aur sukh aana sambhav hai. Swyam vichar kijiye.
Jab vyakti ko kisi ghatna mein anyay hota dikhta hai, toh uska dil dukh se bhar jaata hai. Lekin kya yeh samajhna zaroori nahi hai ki har anyay ke piche koi na koi kaaran hota hai? Yadi insaan pratishodh ke bajaye daya aur karuna ko apnaye, toh yeh duniya aur acchi ban sakti hai. Sahi aur galat ke beech ka antar samajhna hi vivek hai. Swyam vichar kijiye.
Har sambandh mein hum ek doosre ke liye seemayein banate hain. Jab koi doosra vyakti in seemaon ko todta hai, toh hume gussa aata hai. Lekin agar hum ek doosre ki swatantrata ka samman karein, toh kya humein in seemaon ki zarurat hogi? Jaise sweekar ek sambandh ka aadhar hai, waise hi swatantrata ek sambandh ki atma hai. Swyam vichar kijiye.
Pita hamesha apni santan ke sukh ki kamna karte hain. Lekin har pita ko yeh bhi samajhna chahiye ki har peedhi ka safar alag hota hai. Samay ke saath naye raste aur naye challenges aate hain. Har bachche ko apne raaste par chalne ki azadi honi chahiye, bas unhe yeh sikhana zaroori hai ki kaise jeevan ke sangharshon ka samna karein. Swyam vichar kijiye.
Jeevan mein kabhi-kabhi satya bolna kathin ho jaata hai, lekin sach bolne ka sahas sabse bada gun hai. Dar ke bawajood jo vyakti sach bolta hai, wahi sachcha insaan hota hai. Har pal satya bolne ka ek avsar hota hai. Satyavadi banna koi kathin kaam nahi hai, bas nirbhay hona zaroori hai. Swyam vichar kijiye.
Jab hamari apekshaon ka toota hua sapna hume dard deta hai, toh hum doosron ko dosh dete hain. Lekin zaroori nahi ki hamari sabhi apekshaon ka poora na hona kisi ka apradh ho. Kuch cheezein naseeb se milti hain, aur kuch kismet se nahi milti. Isliye doosron ko apradhi thaharana sahi nahi hota. Daya aur karuna ke saath doosron ke faisle ka samna karna hi sahi tareeka hai. Swyam vichar kijiye.
Hum aksar bhavishya ke sukh-dukh ke liye aaj ki yojna banate hain. Lekin kya sach mein hum bhavishya ko jaante hain? Samasya aur uska hal saath-saath aate hain. Har samasya ek avsar hoti hai apne aap ko sudharne ka, apne vicharon ko uchai tak le jaane ka. Sahi soch aur atma-bal se, koi bhi samasya samadhan mein badal sakti hai. Swyam vichar kijiye.
Parampara mein dharm chhupa hota hai, lekin har parampara dharm nahi hoti. Dharm ko samajhne ke liye humein apne vivek ka istamaal karna padta hai. Bina vivek ke parampara ka paalan karna sirf andhvishwas hai. Dharm ko dhyan aur gyaan ke saath samajhna zaroori hai. Swyam vichar kijiye.
Hum aaj ke faislon ko bhavishya ke sukh ke liye lete hain, lekin kya yeh sahi hai? Bhavishya ka koi bhi nirnay agar dharm ke aadhar par ho, toh vo hamesha sahi hota hai. Isliye har faisla lene se pehle apne dil se pucho ki kya yeh faisla swarth se janma hai ya dharm se. Sahi faisla hamesha sukh laata hai. Swyam vichar kijiye.
Jab vyakti ko apne karm ka phal milta hai, chahe vo dukh ho ya sukh, toh vyakti ka mann us par chintan karta hai. Lekin yeh zaroori hai ki insaan apne karmon ke prati zimmedar ho. Paschatap karna aur apne galat karmon ka bhugtan karna hi sahi insaaf hai. Bina paschatap ke koi dukh ya saza ka mahatva nahi hota. Swyam vichar kijiye.
Acha vyavhaar hamesha vyakti ko shanti aur sammaan deta hai. Dushkritya hamesha vyakti ke mann mein avishwas paida karta hai, jo usse jeevan bhar pareshaan karta hai. Lekin jo vyakti satya aur achhe vyavhaar ko apnata hai, vo hamesha shanti mein jeeta hai. Is par swyam vichar kijiye.
Is duniya mein har insaan apne jeevan mein ek raajya banana chahta hai, lekin asli raajya prem, daya, aur dharm se banta hai. Satya aur dharm se prabhav banane wala hamesha sammaan paata hai, lekin jo adharm aur kathorta se satta paane ki koshish karta hai, vo sirf virodh ko janm deta hai. Yeh satta kabhi tikti nahi. Is par vichar karein.
Har baccha iss duniya mein bina kisi sanskar ke aata hai. Uski soch aur gyaan uske maata-pita se aate hain. Jo baatein maa-baap apne bachcho se kehte hain, wahi unke manasik sanskar ban jaati hain. Agar maa-baap achhe sanskar dena chahte hain, toh pehle apne aacharan aur soch par vichar karein. Bachcho ko achhe sanskar tabhi milte hain jab maa-baap khud unhe apnate hain. Is par vichar karein.